Robert Bernasconi

Robert Bernasconi
Alma mater University of Essex
Epok 2000-talets filosofi
Område Västerländsk filosofi
Skola
Kontinental filosofi Dekonstruktion
institutioner
Huvudintressen

Ontologi Politisk filosofi Rasism
Influenser

Robert L. Bernasconi (född 1950) är Edwin Erle Sparks professor i filosofi vid Pennsylvania State University . Han är känd som en läsare av Martin Heidegger och Emmanuel Levinas , och för sitt arbete med begreppet ras . Han har också skrivit om filosofins historia.

Karriär

Bernasconi doktorerade från Sussex University . Han undervisade vid University of Essex i tretton år innan han tillträdde en position vid University of Memphis . Hösten 2009 flyttade han från Memphis till filosofiavdelningen vid Pennsylvania State University . Bernasconi kommer från en akademisk familj och föddes i Newcastle, Storbritannien. Hans bror John är chef för konst vid University of Hull. Familjen har italiensk bakgrund.

Intressen

Förutom omfattande arbeten om Heidegger och Levinas har Bernasconi skrivit om Immanuel Kant , Georg Wilhelm Friedrich Hegel , Hannah Arendt , Hans-Georg Gadamer , Jean-Paul Sartre , Frantz Fanon , Jacques Derrida och många andra.

I början av 1990-talet började Bernasconi utveckla ett intresse för begreppen ras och rasism , särskilt i förhållande till filosofins historia. Förutom att skriva många artiklar om ras, rasism, slaveri , afrikansk filosofi och relaterade ämnen, har han också redigerat och publicerat primärt material med anknytning till dessa teman.

Bibliografi

Böcker författade

  • Hur man läser Sartre (New York: WW Norton, 2007).
  • Heidegger i fråga: The Art of Existing (Atlantic Highlands: Humanities Press, 1993).
  • The Question of Language in Heidegger's History of Being (Atlantic Highlands: Humanities Press, 1985).

Böcker redigerade

  • Ras, hybriditet och miscegenation (Bristol: Thoemmes, 2005). Med Kristie Dotson.
  • Ras och antropologi (Bristol: Thoemmes, 2003).
  • Ras och rasism i kontinental filosofi (Bloomington: Indiana University Press, 2003). Med Sybol Cook.
  • Amerikanska teorier om polygenes (Bristol: Thoemmes, 2002).
  • The Cambridge Companion to Levinas (Cambridge: Cambridge University Press, 2002). Med Simon Critchley .
  • Raskoncept under 1700-talet (Bristol: Thoemmes, 2001).
  • Ras (Oxford: Blackwell, 2001).
  • I närheten: Emmanuel Levinas och artonhundratalet (Lubbock, Texas: Texas Tech University Press, 2001). Med Melvin New & Richard A. Cohen.
  • The Idea of ​​Race (Indianapolis: Hackett Publishing, 2000). Med Tommy Lee Lott.
  • Återläsning av Levinas (Bloomington: Indiana University Press, 1991). Med Simon Critchley.
  • Provocationen av Levinas (New York: Routledge, 1988). Med David Wood .
  • Derrida och Différance (Warwick: Parousia Press, 1985; Evanston: Northwestern University Press, 1988 [USA]). Med David Wood.
  • Tid och metafysik (Coventry: Parousia Press, 1982). Med David Wood.

Utvalda artiklar

  • "Race, Culture, History," i The Philosophy of Race , ed. Paul C. Taylor (New York: Routledge, 2012), 41–56.
  • "Crossed Lines in the Racialization Process: Race as a Border Concept," Research in Phenomenology 42 (2012): 206–28.
  • "The Policing of Race Mixing: The Place of Biopower in the History of Racisms," Journal of Bioethical Enquiry 7 (2010): 205–16.
  • "Ras och jord i Heideggers tänkande under det sena 1930-talet," Southern Journal of Philosophy 48 (2010): 49–66.
  • "Måste vi undvika att tala om religion? The Truths of Religions," Research in Phenomenology 39 (2009): 204–23.
  • "'Our Duty to Conserve': WEB Du Bois's Philosophy of History in Context," South Atlantic Quarterly 108 (2009): 519–40.
  • "En haitier i Paris: Anténor Firmin som filosof mot rasism," Patterns of Prejudice 42 (2008): 365–83.
  • "Can Race be Thought in Terms of Facticity: A Reconsideration of Sartre's and Fanon's Existential Theories of Race," i François Raffoul & Eric Sean Nelson, Rethinking Facticity (Albany: State University of New York Press, 2008).
  • "Svart hud, vita dödskallar: Debatten om 1800-talet om de antika egyptiernas rasidentitet," Parallax 13 (2007): 6–20.
  • "'Ni hör mig inte nu': On Lorenzo Simpsons The Unfinished Project ," Philosophy and Social Criticism 33 (2007): 289–99.
  • "Sartres svar på Merleau-Pontys laddning av subjektivism," Philosophy Today 50 (2006): 113–125.
  • "Vad är profeter till för? Att förhandla om det teratologiska hyckleriet i det judeo-helleniska Europa", Revista portuguesa de filosofía 62 (2006): 441–55.
  • "The Contradictions of Racism: Locke , Slavery, and the Two Treatises ," i Andrew Valls (red.), Race and Racism in Modern Philosophy (Ithaca: Cornell University Press, 2005): 89–107. Med Anika Maaza Mann.
  • "Levinas and the Struggle for Existence", i Eric Sean Nelson, Antje Kapust & Kent Still (red.), Addressing Levinas (Evanston: Northwestern University Press, 2005).
  • " Levy-Bruhl bland fenomenologerna: Exotisering och logiken i 'det primitiva'," Social Identities 11 (2005): 229–45.
  • "Identity and Agency in Frantz Fanon," Sartre Studies International 10, 2 (2004): 106–9.
  • "Ingen utgång: Levinas aporetiska redogörelse för transcendens," Research in Phenomenology 35 (2005): 101–17.
  • Hegel's Racism: A Reply to McCarney , Radical Philosophy 119 (2003).
  • " Will the Real Kant Please Stand Up: The Challenge of Enlightenment Racism to the Study of the History of Philosophy," Radical Philosophy 117 (2003): 13–22.
  • "Med vad måste filosofins historia börja? Hegels roll i debatten om Indiens plats inom filosofins historia", i David A. Duquette (red.), Hegels historia om filosofi: nya tolkningar (Albany: State University of New York Press, 2003): 35–49.
  • "The Assumption of Negritude : Aimé Césaire , Frantz Fanon och raspolitikens onda cirkel," Parallax 8, 2 (2002): 69–83.
  • "Emmanuel Levinas: The Phenomenology of Sociality and the Ethics of Alterity," i John Drummond (red.), Phenomenological Approaches to Moral Philosophy (Dordrecht: Kluwer, 2002): 249–268. Med Stacy Keltner.
  • "Ghettot och rasen," i David Theo Goldberg & John Solomos (red.), A Companion to Racial and Ethnic Studies (Oxford: Blackwell, 2002): 340–48.
  • "Vad är frågan på vilken 'substitution' är svaret?" i Bernasconi & Critchley (red.), The Cambridge Companion to Levinas (2002): 234–51.
  • "Eliminering av våldets cykel: En döende kolonialisms plats inom Fanons revolutionära tanke," Philosophia Africana 4, 2 (2001): 17–25.
  • "Vem uppfann begreppet ras? Kants roll i upplysningens konstruktion av ras," i Bernasconi (red.), Ras (2001): 11–36.
  • "Nästan alltid mer än riktig filosofi", Research in Phenomenology 30 (2000): 1–11.
  • "The Invisibility of Racial Minorities in the Public Realm of Appearances", i Kevin Thompson & Lester Embree (red.), Phenomenology of the Political (Nederländerna: Kluwer, 2000): 169–87.
  • "Krimskrams: Hegel and the Current Controversy about the Beginnings of Philosophy," i Charles E. Scott & John Sallis (red.), Interrogating the Tradition: Hermeneutics and the History of Philosophy (Albany: State University of New York Press, 2000) : 191–208.
  • "Med vad måste världshistoriens filosofi börja? På den rasmässiga grunden för Hegels eurocentrism ," Nineteenth Century Contexts 22 (2000): 171–201.
  • "Expecting the Unexpected," i James Watson (red.), Portraits of American Continental Philosophers (Bloomington: Indiana University Press, 1999): 13–24.
  • " Richard J. Bernstein : Hannah Arendts påstådda undvikande av frågan om judisk identitet," Continental Philosophy Review 32 (1999): 472–78.
  • "Den tredje parten: Levinas på skärningspunkten mellan det etiska och det politiska," Journal of the British Society for Phenomenology , 30 (1999): 76–87.
  • "The Truth that Accuses: Conscience, Shame, and Guilt in Levinas and Augustine ," i Gary B. Madison & Marty Fairbairn (red.), The Ethics of Postmodernity (Evanston: Northwestern University Press, 1999): 24–34.
  • "'We Philosophers': Barbaros medeis eisito ," i Rebecca Comay & John McCumber (red.), Endings: Questions of Memory in Hegel och Heidegger (Evanston: Northwestern University Press, 1999).
  • "Different Styles of Eschatology: Derrida's Take on Levinas' Political Messianism," Research in Phenomenology 28 (1998): 3–19.
  • "Hegel at the Court of the Ashanti ," i Stuart Barnett (red.), Hegel after Derrida (New York & London: Routledge, 1998): 41–63.
  • "African Philosophy's Challenge to Continental Philosophy," i Emmanuel Chukwudi Eze (red.), Postcolonial African Philosophy: A Critical Reader (Oxford: Blackwell, 1997).
  • "Rättvisa utan etik?", PLI—Warwick Journal of Philosophy 6 (1997): 58–67.
  • " Eckharts anakorism," Graduate Faculty Philosophy Journal 19, 2–20, 1 (1997): 81–90.
  • "Opening the Future: Paradoxen att lova i det hobbesiska sociala kontraktet," Philosophy Today 41 (1997): 77–86.
  • "Philosophy's Paradoxical Parochialism: The Reinvention of Philosophy as Greek," i Keith Ansell-Pearson, Benita Parry, & Judith Squires (red.), Cultural Readings of Imperialism: Edward Said and the Gravity of History (New York: St. Martin's Press , 1997): 212-26.
  • "Ansiktets våld: fred och språk i Levinas tanke," Philosophy and Social Criticism 23, 6 (1997): 81–93.
  • "What Comes Around Goes Around: Derrida and Levinas on the Economy of the Gift and the Gift of Genealogy," i Alan D. Schrift (red.), The Logic of the Gift: Toward an Ethic of Generosity (New York & London : Routledge, 1997): 256–73.
  • "Casting the Slough: Fanon's New Humanism for a New Humanity," i Lewis R. Gordon, T. Denean Sharpley-Whiting & Renée T. White (red.), Fanon: A Critical Reader (Oxford, Blackwell, 1996): 113 –21.
  • "The Double Face of the Political and the Social: Hannah Arendt and America's Racial Divisions," Research in Phenomenology 26 (1996): 3–24.
  • "Heidegger and the Invention of the Western Philosophical Tradition," Journal of the British Society for Phenomenology 26 (1995): 240–54.
  • "'Jag ska berätta vem du är.' Heidegger on Greco-German Destiny and Amerikanismus ," i Babette E. Babich (red.), From Phenomenology to Thought, Errancy, and Desire: Essays in Honor of William J. Richardson , SJ (Dordrecht: Kluwer Academic Publishers, 1995).
  • "Om Heideggers andra synder av utelämnande: hans uteslutning av asiatisk tanke från ursprunget till västerländsk metafysik och hans förnekande av möjligheten till kristen filosofi," American Catholic Philosophical Quarterly 69 (1995): 333–50.
  • "'Only the Secuted...: Language of the Pressor, Language of the Pressed," i Adriaan T. Peperzak (red.), Ethics as First Philosophy: The Significance of Emmanuel Levinas for Philosophy, Literature and Religion ( New York & London: Routledge, 1995): 77–86.
  • "Sartres blick återvände: Transformationen av rasismens fenomenologi," Graduate Faculty Philosophy Journal 18, 2 (1995) 201–21.
  • "'You Don't Know What I'm Talking About': Alterity and the Hermeneutic Ideal," i Lawrence K. Schmidt (red.), The Spectre of Relativism: Truth, Dialogue, and Phronesis in Philosophical Hermeneutics (Evanston: Northwestern) University Press, 1995): 178–94.
  • "Repetition and Tradition: Heidegger's Destructuring of the Distinction Between Essence and Existence in Basic Problems of Phenomenology ," i Theodore Kisiel & John van Buren (red.), Reading Heidegger from the Start: Essays in His Earliest Thought (Albany: State University of New York Press, 1994).
  • "On Deconstructing Nostalgia for Community within the West: The Debate Between Nancy and Blanchot ," Research in Phenomenology 23 (1993): 3–21.
  • "Politics Beyond Humanism: Mandela and the Struggle against Apartheid," i Gary B. Madison (red.), Working Through Derrida (Evanston: Northwestern University Press, 1993): 94–120.
  • "Lockes nästan slumpmässiga tal om människan: The Double Use of Words in the Natural Law Justification of Slavery," Perspektiven der Philosophie: Neues Jahrbuch 18 (1992): 293–318.
  • "No More Stories, Good or Bad: de Man's Criticisms of Derrida on Rousseau ," i David Wood (red.), Derrida: A Critical Reader (Oxford: Blackwell, 1992).
  • "Vem är min granne? Vem är den andre? Ifrågasätter 'the Generosity of Western Thought'," i Ethics and Responsibility in the Phenomenological Tradition: The Ninth Annual Symposium of the Simon Silverman Phenomenology Center ( Pittsburgh: Simon Silverman Phenomenology Center, Duquesne University 1992): 1-31.
  • " Habermas och Arendt om filosofens "fel": spåra det diaboliska i Heidegger," Graduate Faculty Philosophy Journal , 14, 2 (1991): 3-24.
  • "Skepticism in the Face of Philosophy," i Bernasconi & Critchley (red.), Re-Reading Levinas (1991): 149–61.
  • "Mistankens etik", Research in Phenomenology 20 (1990): 3–18.
  • "The Heidegger Controversy," German Historical Institute London Bulletin 12 (1990): 3–9.
  • "Rousseau och tillägget till det sociala kontraktet: Dekonstruktion och demokratins möjlighet", Cardozo Law Review 11 (1990): 1539–64.
  • "One-Way Traffic: The Ontology of Decolonization and its Ethics," i Galen A. Johnson & Michael B. Smith (red.), Ontology and Alterity in Merleau-Ponty (Evanston: Northwestern University Press, 1990): 14–26 .
  • "Heidegger's Destruction of Phronesis," Southern Journal of Philosophy 28 sup. (1989): 127-47.
  • "Rereading Totality and Infinity ," i Arleen B. Dallery & Charles E. Scott (red.), The Question of the Other (Albany: State University of New York Press, 1989): 23–34.
  • "Seeing Double: Destruktion and Deconstruction ," i Diane P. Michelfelder & Richard E. Palmer (red.), Dialogue and Deconstruction: The Gadamer-Derrida Encounter (Albany: State University of New York Press, 1989).
  • "Dekonstruktion och stipendium," Man and World 21 (1988): 223–30.
  • "'Failure of communication' as a Surplus: Dialogue and Lack of Dialogue between Buber and Levinas," i Bernasconi & Wood (red.), The Provocation of Levinas: Rethinking the Other (1988): 100–35.
  • "The Silent, Anarchic World of the Evil Genius," i Guiseppina Moneta, John Sallis & Jacques Taminiaux (red.), The Collegium Phaenomenologicum: The First Ten Years (Dordrecht: Martinus Nijhoff, 1988): 257–72.
  • "Fundamental Ontology, Metontology and the Ethics of Ethics," Irish Philosophical Journal 4 (1987): 76–93.
  • "Levinas: Philosophy and Beyond," i Hugh J. Silverman (red.), Continental Philosophy 1 (New York: Routledge, 1987): 232–58.
  • "Teknik och praxis etik," Acta Institutionis Philosophiae et Aestheticae (Tokyo) 5 (1987): 93–108.
  • "Hegel och Levinas: Möjligheten till försoning och förlåtelse," Archivio di Filosophia 54 (1986): 325–46.
  • "Levinas and Derrida: The Question of the Closure of Metaphysics," i Richard A. Cohen (red.), Face to Face with Levinas (Albany: State University of New York Press, 1986): 181–202.
  • "The Good and the Beautiful", i WS Hamrick (red.), Phenomenology in Practice and Theory (Dordrecht: Martinus Nijhoff, 1985).
  • "The Trace of Levinas in Derrida," i Bernasconi & Wood (red.), Derrida and Différance (1985): 13–30.
  • "Levinas ansikte mot ansikte—med Hegel," Journal of the British Society for Phenomenology 13 (1982): 267–76.
  • "Levinas on Time and the Instant," i Bernasconi & Wood (red.), Time and Metaphysics (1982): 199–217.

Se även

Hämtad från " https://en.wikipedia.org/w/index.php?title=Robert_Bernasconi&oldid=1084379446 "